Skip to main navigation menu Skip to main content Skip to site footer

Vol. 52 No. 3 (2008): Problemy płci

Articles and essays

Woman in Religion — Judaism and Karaism and Their Influence on Woman’s Role in Community

DOI: https://doi.org/10.35757/KiS.2008.52.3.7
Submitted: October 10, 2021
Published: July 9, 2008

Abstract

Social role has a strong influence on people, they want to properly fulfil their roles to gain acceptation. At the same time, living in a predictable and comprehensible world demands that others behave according to their roles. The roles we fulfil have a great impact on our identity, other people perceive us and we perceive ourselves through the roles. The thesis of this article is that religion is the scriptwriter of social roles. As an example we take communities built on religion: Judaism and Karaism. These minorities survived until today having their own tradition and identity. The phenomenon is based on dualistic approach to woman’s role in the community. On one hand they have been limited to the role of a mother and a wife, on the other hand they have been burdened with responsibility for survival – in a physical and metaphorical sense – of the community. The transmission of cultural heritage and identity of Jews and Karaites depended on them. Both the theory of social roles and religious laws and traditions will be shown outlining their influence on shaping woman’s role in the community back then as well as nowadays.

References

  1. Aronson Elliot, Wilson Timothy D., Akert Robin M., 1997, Psychologia społeczna. Serce i umysł, tłum. Anna Bezwińska i in., Zysk i S-ka, Poznań.
  2. Baskin Judith R., 2004, Bolsters to Their Husbands: Women as Wives in Rabbinic Literature, „European Judaism”, t. 37, nr 2.
  3. Boski Paweł, 1992, O byciu Polakiem w ojczyźnie i o zmianach tożsamości kulturowo-narodowej na obczyźnie, w: Paweł Boski, Maria Jarymowicz, Hanna Malewska-Peyre (red.), Tożsamość a odmienność kulturowa, Instytut Psychologii PAN, Warszawa.
  4. Brannon Linda, 2002, Psychologia rodzaju, tłum. Magdalena Kacmajor, Gdańskie Wydawnictwo Psychologiczne, Gdańsk.
  5. Czekanowski Jan, 1947, Z zagadnień antropologii Karaimów, „Myśl Karaimska”, t. 2.
  6. Dahbany-Miraglia Dina, 1999, Getting Away with Murder: The Application of Marriage Laws in Jewish Yemen, „Women in Judaism: A Multidisciplinary Journal”, t. 2, nr 1.
  7. Datner Szymon, Kamieńska Anna, 1988, Z mądrości Talmudu, Państwowy Instytut Wydawniczy, Warszawa.
  8. De Vries Simon P., 2004 [1968], Obrzędy i symbole Żydów, tłum. Andrzej Borawski, Wydawnictwo WAM, Kraków.
  9. Friedman Theodore, 1987, The Shifting Role of Women, From the Bible to Talmud, „Judaism”, t. 36, nr 4.
  10. Gold Nora, 1997, Canadian Jewish Women and Their Experiences of Antisemitism and Sexism, „Women in Judaism: A Multidisciplinary Journal”, t. 1, nr 1.
  11. Hauptman Judith, 1993, Women and Prayer: An Attempt to Dispel Some Fallacies, „Judaism”, t. 42, s. 94–103.
  12. Jacobs Jill, 2003, „The Defense Has Become the Prosecution:” Ezrat HaNashim, a Thirteenth-century Response to Misogyny, „Women in Judaism: A Multidisciplinary Journal”, t. 3, nr 2.
  13. Kameraz-Kos Ninel, 2002, Święta i obyczaje żydowskie, Cyklady, Warszawa.
  14. Klein Isaac, 1992, A Guide to Jewish Religious Practice, The Jewish Theological Seminary of America, KTAV Publishing House Inc., New York.
  15. Kowalski Tadeusz, 1929, Turecka monografia o Karaimach krymskich, „Myśl Karaimska”, t. 2, s. 1–8.
  16. Kulp Joshua, 2007, Why Aren’t Jewish Women Circumcised? Gender and Convenant in Judaism, „Shofar: An Interdisciplinary Journal of Jewish Studies”, t. 25, nr 2.
  17. Linton Ralph, 2000 [1945], Kulturowe podstawy osobowości, tłum. Aleksandra Jasińska-Kania, Wydawnictwo Naukowe PWN, Warszawa.
  18. Łopatto Konstanty, 1936, Krótki zarys higjeny Karaimów w Polsce, „Myśl Karaimska”, t. 2.
  19. Minkler Meredith, Biller Robert P., 1979, Role Shock: A Tool for Conceptualizing Stress Accompanying Disruptive Role Transitions, „Human Relations”, t. 32, nr 2.
  20. Morelowski Marjan, 1934, Tkaniny ludowe karaimskie a sprawa pochodzenia Karaimów krymskich i polskich, „Myśl Karaimska”, t. 10.
  21. Nęcka Edward, Orzechowski Jarosław, Szymura Błażej, 2006, Psychologia poznawcza, Wydawnictwo Naukowe PWN, Warszawa.
  22. Pankowska Dorota, 2005, Wychowanie a role płciowe, Gdańskie Wydawnictwo Psychologiczne, Gdańsk.
  23. Pełczyński Grzegorz, 2004, Karaimi polscy, Poznańskie Towarzystwo Przyjaciół Nauk, Poznań.
  24. Pessah Joe, Qanai Avraham, El-Gamil Yosef, 2003, An Introduction to Karaite Judaism: History, Theology, Practice, and Culture, al-Qirqisani Center for the Promotion of Karaite Studies, New York.
  25. Robinson George, 2000, Essential Judaism: A Complete Guide to Beliefs, Customs and Rituals, Pocket Books, New York.
  26. Rosen Gladys, 1979, The Impact of the Women’s Movement on the Jewish Family, „Judaism”, t. 28, nr 2, s. 160–168.
  27. Siegel Rachel J., 1997, „I Don’t Know Enough”: Jewish Women’s Learned Ignorance, „Women in Judaism: A Multidisciplinary Journal”, t. 1, nr 1.
  28. Sorek Susan, 2002, Mothers of Israel: Why the Rabbis Adopted a Matrilineal Principle, „Women in Judaism: A Multidisciplinary Journal”, t. 3, nr 1.
  29. Stahl Abraham, 1985, A Virtuous Woman: The Ideal Wife According to the Rabbis of the East, „Journal of Comparative Family Studies”, t. 16, nr 3.
  30. Tsoffar Ruth, 2006, The Stains of Culture: An Ethno-Reading of Karaite Jewish Women, Wayne State University Press, Detroit.

Downloads

Download data is not yet available.

Similar Articles

<< < 15 16 17 18 19 > >> 

You may also start an advanced similarity search for this article.